Thursday, September 11, 2025

The Thirsty Island

 

 

Travellers approaching a bush township are sure to find some distance from the town a lonely public-house waiting by the roadside to give them welcome. Thirsty (miscalled Thursday) Island is the outlying pub of Australia.

When the China and British-India steamers arrive from the North the first place they come to is Thirsty Island, the sentinel at the gate of Torres Straits. New chums on the steamers see a fleet of white-sailed pearling luggers, a long pier clustered with a hybrid crowd of every colour, caste and creed under Heaven, and at the back of it all a little galvanized-iron town shining in the sun.

For nine months of the year a crisp, cool south-east wind blows, the snow-white beach is splashed with spray and dotted with the picturesque figures of Japanese divers and South Sea Island boatmen. Coco-nut palms line the roads by the beach, and back of the town are the barracks and a fort nestling among the trees on the hillside. Thirsty Island is a nice place --- to look at.

 

 

When a vessel makes fast the Thirsty Islanders come down to greet the new-comers and give them welcome to Australia. The new-chums are inclined to patronise these simple, outlying people. Fresh from the iniquities of the China-coast cocktail and the unhallowed orgies of the Sourabaya Club, new-chums think they have little to learn in the way of drink; at any rate, they haven’t come all the way to Thursday Island to be taught anything. Poor new-chums! Little do they know the kind of people they are up against.

The following description of a night at Thursday Island is taken from a new-chum’s note book:

 

“Passed Proudfoot shoal and arrived at Thursday Island. First sight of Australia. Lot of men came aboard, all called Captain. They are all pearl-fishers or pilots, not a bit like the bushmen I expected. When they came aboard they divided into parties. Some invaded the Captain’s cabin; others sat in the smoking room; the rest crowded into the saloon. They talked to the passengers about the Boer War, and told us about pearls worth 1000 pounds that had been found lately.

“One captain pulled a handful of loose pearls out of a jar and handed them round in a casual way for us to look at. The stewards opened bottles and we all sat down for a drink and a smoke. I spoke to one captain—an oldish man—and he grinned amiably, but did not answer. Another captain leaned over to me and said, ‘Don’t take any notice of him, he’s boozed all this week.’

“Conversation and drink became general. The night was very hot and close, and some of the passengers seemed to be taking more than was good for them. A contagious thirst spread round the ship, and before long the stewards and firemen were at it. The saloon became an inferno of drink and sweat and tobacco smoke. Perfect strangers were talking to each other at the top of their voices.

“Young MacTavish, who is in a crack English regiment, asked the captain of a pearling lugger whether he didn’t know Talbot de Cholmondeley in the Blues.

“The pearler said very likely he had met ’em, and no doubt he’d remember their faces if he saw them, but he never could remember names.

“Another passenger—a Jew—was trying to buy some pearls cheap from the captains, but the more the captains drank the less anxious they became to talk about pearls.

“The night wore on, and still the drinks circulated. Young MacTavish slept profoundly.

“One passenger gave his steward a sovereign as he was leaving the ship, and in half an hour the steward was carried to his berth in a fit—alcoholic in its origin. Another steward was observed openly drinking the passengers’ whisky. When accused, he didn’t even attempt to defend himself; the great Thursday Island thirst seemed to have communicated itself to everyone on board, and he simply had to drink.

“About three in the morning a tour of the ship disclosed the following state of affairs: Captain’s room full of captains solemnly tight; smoking-room empty, except for the inanimate form of the captain who had been boozed all the week, and was now sleeping peacefully with his feet on the sofa and his head on the floor. The saloon was full of captains and passengers—the latter mostly in a state of collapse or laughing and singing deliriously; the rails lined with firemen who had business over the side; stewards ditto.

“At last the Thursday Islanders departed, unsteadily, but still on their feet, leaving a demoralized ship behind them. And young MacTavish, who has seen a thing or two in his brief span, staggered to his berth, saying, ‘My God! Is all Australia like this place?’”

 

Thursday Island, colloquially known as TI, or in the native language, Waiben

 

When no ships arrive, the Islanders just drop into the pubs, as a matter of routine, for their usual evening soak. They drink weird compounds—horehound beer, known as “lady dog”, and things like that. About two in the morning they go home speechless, but still able to travel. It is very rarely that an Islander gets helplessly drunk, but strangers generally have to be put to bed.

The Japanese on the island are a strong faction. They have a club of their own, and once gave a dinner to mark the death of one of their members. He was shrewdly suspected of having tried to drown another member by cutting his airpipe, so, when he died, the club celebrated the event. The Japanese are not looked upon with favor by the white islanders. They send their money to Japan—thousands of pounds a year go through the little office in money-orders—and so they are not “good for trade”.

 

 

The Manilamen and Kanakas and Torres Strait islanders, on the other hand, bring all the money they do not spend on the pearling schooner to the island, and “blow it in”, like men. They knife each other sometimes, and now and again have to be run in wholesale, but they are “good for trade”. The local lock-up has a record of eighteen drunks run in in seven minutes. They weren’t taken along in carriages-and-four, either; they were mostly dragged along by the scruff of the neck.

Billy Malkeela, the South Sea diver, summed up the Japanese question—“Seems to me dis Islan’ soon b’long Japanee altogedder. One time pa-lenty rickatta (plenty regatta), all same Isle of Wight. Now no more rickatta. All money go Japan!”

 

 

An English new-chum made his appearance there lately—a most undefeated sportsman. He was put down in a diving dress in about eight feet of water, where he bubbled and struggled about in great style. Suddenly he turned, rushed for the beach, and made for the foot of a tree, which he tried to climb under the impression that he was still at the bottom of the ocean. Then he was hauled in by the life-line.

The pearlers thought to get some fun out of him by giving him an oyster to open in which they had previously planted a pearl; he never saw the pearl and threw the oyster into the scuppers with the rest, and the pearlers had to go down on all fours and grope for that pearl among the stinking oysters. It was funny—but not in the way they had intended.

The pearlers go out in schooners called floating stations (their enemies call them floating public-houses) and no man knows what hospitality is till he has been a guest on a pearling schooner. They carry it to extremes sometimes. Some pearlers were out in a lugger, and were passing by one of these schooners. They determined not to go on board, as it was late, and they were in a hurry. The captain of the schooner went below, got his rifle and put two bullets through their foresail. Then they put the helm down and went aboard; it was an invitation almost equivalent to a royal command. They felt heartily ashamed of themselves as they slunk up on deck, and the captain of the schooner eyed them reproachfully.

“I couldn’t let you disgrace yourselves by passing my schooner,” he said; “but if it ever happens again I’ll fire at the deck. A man that would pass a schooner in broad daylight is better dead.”

There is a fort and garrison at Thirsty Island, but they are not needed. If an invading fleet comes this way it should be encouraged by every possible means to land at the island; the heat, the thirst, the horehound beer, and the Islanders may be trusted to do the rest.

 

So wrote Banjo Paterson in his 1917 "Three Elephant Power and Other Stories". A hundred years later, pearling has ceased, and steamers no longer call at "Thirsty Island" - or Thursday Island, as it is more officially known - but the drinking goes on unabated. I know; I used to live there!

 

My office was on the top floor of the flat-top building; the building with the red roof is the Federal Hotel. It's the only time in my life I worked right next door to a pub ☺

 

Who was Helmut Schramm?

 

 

I've just found this obituary on the Thursday Island Noticeboard facebook page. I had lived and worked on Thursday Island in 1977 but never heard of him. All I could find on naa.gov.au were some immigration documents from 1965 when he arrived in Australia.

 

His arrival aboard the AURELIA:

His processing through the Bonegilla Migrant Camp:

 

Who was Helmut Schramm? I posed this question on their facebook page and hope to receive some replies.

 

Writer seeks 'wife' for a year on a tropical island

This summary is not available. Please click here to view the post.

Keeping the memories alive!

 

I had never heard of, let alone met, Gösta Brand when in 1977 I lived and worked on Thursday Island, although at that time he was still very much alive and living his lonely life on nearby Packe Island.

 

 

I came across his story many years later and had it confirmed by my old friend David Richardson from my Thursday Island days, whom I last visited in Babinda in 2011, and who, sadly, passed away in 2012. Balfour Ross, a long-time TI resident and regular visitor to this blog when he lived in Terengganu in Malaysia where he passed away, also confirmed it.

The story reminds me of Somerset Maugham's short story German Harry although that particular character is said to have been a Danish fellow by the name of Henry Evolt who lived on Deliverance Island and died there in January 1928, aged 79.

 


Extract from "Den överkörda kängurun" published 1975
Author: Tore Zetterlund (1915-2001)
Photo and photo texts: Eino Hanski (1928-2000)

Every boy's

dream comes true





I was sceptical until the last moment.


It was Eino who had heard about him and had contacted the man's brother in Sweden who confirmed that the story was true.

He had read the story in a book by a Danish travel writer. It was about a modern-day Swedish Robinson Crusoe who was said to live alone on a tropical island to the north of Australia. A real Jack London figure who had left Sweden more than 50 years ago and had lived a life of adventure as a sailor, pearl fisherman, crocodile hunter and hermit.

"It sounds like a piece of fiction" I said. "That sort of things doesn't happen anymore. It's as dead as the brontosaurus. It's just the boy inside all of us that still dreams of such adventures."

Gösta Brand

But Eino could produce evidence that this modern-day Swedish Robinson Crusoe existed. He had contacted the man's brother, a Viktor Brand, a farmer who had lived all his life on a farm in Simlångsdalen in Sweden. Viktor confirmed that he had a brother named Gösta who had left Sweden fifty-one years ago.

He had received the occasional short letter and card from his adventurous brother. The last one had been postmarked "Thursday Island", but that was more than a year ago. He thought he had been sick. Maybe he wasn't even alive any more.

Just in case we ever got as far as Thursday Island and found our modern-day Swedish Robinson Crusoe, we recorded a greeting from Viktor on Eino's tape recorder.

Thursday Island was almost as far away from Sweden as one could get. Our first stop after a long international flight was Sydney in Australia, then a domestic flight to Horn Island in the Torres Strait between Australia and New Guinea. Then a short ferry ride across to Thursday Island. (There was also a Friday Island nearby which made me think of Robinson Crusoe again) We had brought with us the cassette recording of Viktor's greetings and a bunch of family photos.

The community on Thursday Island was as large as a Swedish fishing village. It reminded me somewhat of Byxelkrok on the island of Öland. The population consisted mainly of coloured people, not Australian aborigines but South Sea islanders from Melanesia. There were no racial barriers as there seemed to be on the Australian mainland.

Inside the Federal Hotel

On our very first evening on the island we freely mixed with snooker-playing and beer-drinking blacks and whites alike in the hotel bar and were able to ask questions about Gösta. Nobody knew a Gösta Brand but they had heard of an old Swede called Ron Brand who lived on Packe Island, an hour away from Thursday Island by fast boat. But he was supposed to be seriously ill, and nobody knew if he was still alive.

Next day the postmaster confirmed that Ron was identical with Gösta - Gösta had simply been too difficult to pronounce for the local people. Two hours later we were on our way to Packe Island in a small boat owned by a South Sea Islander. About twenty minutes into our bumpy ride he yelled, "There is his boat! I am sure he is on it!"

Ron on his boat

At the risk of capsizing our little dinghy and turning us into shark-food, Eino took out his camera and started filming. The boat, an average-sized sailing boat with an auxiliary motor and a dinghy tied to her stern, lay at anchor a few hundred metres off Horn Island. We spotted the bare torso of a man inside the cockpit who disappeared into the cabin as we approached.

"I think he is sick," mumbled our boatman. However, as we got closer, he re-appeared from the cabin and we saw an emaciated, wiry, brownish man wearing a slouch-hat as protection against the sun.

I called out in Swedish, "Are you Gösta Brand? We have come from Sweden to bring you greetings from your brother Viktor."

He answered in a mixture of Swedish and "Sailor's English." Yes, he was Gösta Brand. He lived on Packe Island but had anchored his boat here because he was ill and had wanted to come a bit closer to civilisation. He thought it was his lungs, but he wasn't interested to go to a hospital. And he definitely didn't want our help to return to Sweden!

" I would die on the spot," he laughed. "I have lived far too long in the tropics. If I should die, it has to be on my island or on the boat here."

He was friendly and happy and not at all unsociable as we had anticipated. We suggested that he should follow us out to his island, so that we could film him there. He didn't seem unwilling but was probably too sick to be in front of a camera and also afraid of leaving his boat. With the help of a bottle of whisky
he finally agreed to wait for us until the next day when we would come back in a larger boat to tow him back to his island.

Towing Ron's boat

Next day we managed to hire a twin-engined speedboat that bounced along at more than 30 knots. I helped Ron lift the anchor and sat next to him in his boat while we were towed out to sea, with Eino filming from the speedboat. It turned out to be a more dramatic film than we had anticipated as the waves became bigger and wilder until they completely drenched us and filled the dinghy with water. Close to capsizing, we desperately waved our arms to tell the speedboat to turn back.

We were wet, depressed and angry as we dropped Ron and his boat back in the same spot where we had found him. So much for our efforts to film this modern-day Robinson Crusoe's existence on his tiny island!

I don't know whether it was the influence of the whisky or the prospect of appearing on Swedish television but suddenly Ron did agree to leave his boat and come with us to his island in our speadboat. "As long as you bring me back here afterwards," he said.

Ron's hut and beach

An hour later, after having passed other deserted islands, we stepped ashore on a South Sea island straight out of a "Boy's Own" setting. The calm waters of the bay in front of Packe Island were absolutely clear and blue, and the sand was soft all the way up to the palm trees. Palm trees that Ron had planted himself while he had built his hut and the bamboo fence surrounding it. The hut was painted white and had a roof of corrugated metal. For almost twenty years he had lived here totally alone after having cleared a piece of land and the beach in front of it. For all this he paid a peppercorn rent of ten dollars a year to the Australian government.

He regretted that a group of cultured-pearl farmers had moved in at the other end of the bay. We thought he would have welcomed having some other people nearby but he regarded them as trespassers on his island.

Gösta being filmed by Eino

He told us about the many adventures he had had and showed us some nasty scars on his legs from crocodile bites. He had become an Australian citizen and for the last few years had been getting a government pension which took care of all his material needs. But he still went crocodile-hunting on occasions or fished for barramundi, always accompanied by a native from one of the other islands. "They are my best mates," he said.

On the beach sat his canoe, named "Minnehaha"", meaning "Laughing Water" in some Red Indian language. Yes, he had lived amongst Red Indians, too. That was in Canada, before he came to Australia.

"Why did you choose this life?" we asked.

Gösta inside his hut

"Because I love my liberty!" he answered quickly and without hesitation. He had obviously considered this question many times.

"Didn't you ever miss a woman?"

"Yes, of course, but then I also have to get hold of a woman. I have never lived with a woman. I love my liberty!"

It sounded self-assured but by the time we had finished our filming and were to leave, we thought we knew the price he had paid for his freedom - what he called his "liberty" - and his carefree existence. He had seemed strangely touched by our visit as we recorded his message to his brother in Sweden.

Inside Ron's boat

"You are both welcome to come back and stay on my island," he said as we were about to depart. "Bring your wife and kids with you."

We could tell that he meant what he said although he knew quite well how unlikely another visit would be. Not many people ever come this far.

I had one last look into the cabin of his boat before I climbed down the rail. There were three guns, two with telescopic sight, a cracked mirror, an old radio, some cans and a pair of old-fashioned spectacles. The sum total of his life, plus loneliness, hardship, and the occasional sickness.

As we left, the outline of where he sat in the boat waving goodbye was getting smaller and smaller. Very soon it would be hard to believe he existed at all.

But both Eino and I had the tooth of a crocodile he had given us to prove that he was real!


 


Read the original article in Swedish here

 

Here is W. Somerset Maugham's story "German Harry" and here are photos of my time on TI, and here is the story of my return in 2005.

Keeping the memories alive!

 


 

P.S. According to National Archives of Australia, a Raoul Gosta Brand, year of birth 1900, place of birth Halmstad, Sweden, was naturalised on 14 Dec 1939, at which time he lived at Geraldton, WA. Then there was another Gosta Allan Brandt, born 16 August 1919, who arrived in Australia under the General Assisted Passage Scheme with Greta Viola Alvsol born 10 January 1923; Tony Kennet born 8 May 1945; Alvsol Nelene born 29 October 1948; Peter Mikael born 20 March 1950; Jane Merete born 20 March 1950. They were all from Sweden and travelled per ship TAHITIEN departing Marseilles/France on 29 October 1957.

P.P.S. If you can add more to this story, please email me at riverbendnelligen[AT]mail.com

 

Wednesday, September 10, 2025

Nothing you love is lost

 

 

Nothing you love is lost. Not really. Things, people — they always go away, sooner or later. You can’t hold them, any more than you can hold moonlight. But if they’ve touched you, if they’re inside you, then they’re still yours. The only things you ever really have are the ones you hold inside your heart.